Dr Narthaki Nataraj, a well known Bharathanatyam dancer, became the first transgender person to be awarded the Padma Shri, India’s fourth highest Civilian Award, by President Ram Nath Kovind.

Dr. Nataraj specialises in Thanjavur-based Nayaki Bhava tradition of dance. She was born in Madurai and trained for 14 years under the guidance of Tanjore Shri K P Kittappa Pillai.

However, it has not been an easy journey for her. Website Orinam writes that, “As a young adult going through a gender identity crisis, she fled home due to lack of support from her parents.”

After the awards list was announced in January, she told news agency ANI, “I was chosen not because of my transgender identity but on basis of merit as a Bharatanatyam artist. I have given more than 30 years of my life in the service of Bharatanatyam.”


A Moment of Introspection and Reflection


Bishop P.C Singh


We have come together for the annual meetings of NCCI and CSA. As President I take this time to greet you all and welcome you to these sessions of deliberations. This is also an occasion of our mutual accountability. This responsibility will be carried out officially through the reports of the General Secretary, Treasurer and the secretaries and directors who are in charge of various activities of our great ecumenical movement. What I wish to do is to take a moment to introspect and reflect on our work during the past year. This, as you know, is a spiritual exercise which will provide a focus to our deliberations.

I wish to place before you a question around which we can do our introspection. How faithful and effective were we in fulfilling our quadrennial commitment of building up just and inclusive communities? We have completed sixteen months since the quadrennial meeting in Jabalpur. After observing and participating in many meetings, consultations and conversations since then, with appreciation I can say that we have made good progress in enhancing inclusivity.

Let us have a look at the development of our understanding of inclusivity. About two decades ago, NCCI’s agenda of inclusivity was very traditional. NCCI itself has been an umbrella of ecumenism for its member churches. Slowly the umbrella became larger to accommodate Roman Catholic Church and the Evangelicals with a new name NUCF. Side by side we had also occasions of dialogue with people of other faiths. Our understanding of gender equality was limited to giving equal status to men and women. Even for that, we did not succeed in giving equal status to men and women in all the member churches of NCCI.

Then came the issue of HIV/AIDS. Most of us found it difficult to overcome the stigma of HIV/AIDS. Some of us thought that we were “condescending” to listen to their cause. May be, we must confess that at that time all of us were not mentally prepared to include them as our equals.

We have come a long way since then. Our understanding of inclusivity has become much wider. Early this month we had two events organized by us.

  1. i) An Interfaith Round Table on Disability with the theme, “Faith Journey Together Towards Inclusive Communities”. This round table was held in Nagpur from 7 – 9 August under the leadership of IDEA (Indian Disability Ecumenical Accompaniment). It brought together clerics and theologians from different faith traditions students of Religion and Philosophy from different faith traditions, and faith-based youth movements. They listened to Scriptures of various religions: “What do our ‘holy books’ say about disability?” They made a common and collective Action Plan. This had a double effect on inclusivity. It brought together several religions for this common purpose. That was the first dimension. It brought disability as a common agenda of all religions. This was the second dimension. I congratulate the IDEA team.
  2. ii) A Consultation on Inclusivity. This event was held from 10 to 12 August in Chennai under the leadership of ESHA (Ecumenical Solidarity for HIV/AIDS). It was a national consultation on inclusivity related to gender, sexuality and religion. ESHA has been dealing with Lesbian, Gay, Bisexual and Transgender communities for several years now. Through ESHA much awareness has come to member churches of NCCI about LGBTI communities. This consultation brought together representatives of social wings of the NCCI churches, theologians, key religious leaders, members from LGBTI communities, and government and non-government agencies. The main aims were: 1. To show case and disseminate positive experiences of engagement of churches and theological colleges with the LGBTI communities with other NCCI member church leaders, religious leaders, government and non-government agencies. 2. To create opportunities for churches and theological colleges to engage concretely with various issues relating to the LGBTI communities and thereby take key steps towards inclusivity 3. To seek strategies in engaging communities (churches, other religious communities) towards positive conversations on sexuality, gender and religion, which will form one of the areas of ESHA Program’s new phase. I congratulate the ESHA team for this great achievements.

All that I have spoken so far were about our widening scope of inclusivity and great efforts we are making to enhance inclusivity. Yet, there are two main areas where we have to work hard.

  1. i) The first one is “mann ki baat” matter of our mind. In our own world view and perspectives of our everyday life these finer elements of inclusivity like LGBTI community and disability have not found a place. We think of them only when we come for ecumenical meeting. We need to internalize the reality of inclusiveness.
  2. ii) The other one is about “grass-roots”. All of us speak about grass roots, but we do not do anything about it. Our grass-roots are our local churches, our congregations and our local communities. The themes of inclusivity has not percolated in the desired level in the grass-roots. As agents of transformation we have to make conscious efforts to reach the grass-roots. We cannot boast of anything until then.


President, NCCI. Also Deputy Moderator CNI, Bishop of Jabalpur Diocese-CNI.

Note: This was one of the messages delivered by Rt. Rev. Dr. P.C. Singh during the annual meetings of NCCI and CSA which were held in Ranchi on August 22-23, 2017.

Taiwan clears path for same-sex marriage

Church official says he is worried court decision could be divisive.


Posted on May 26, 2017, 12:37 AM  Hong Kong:

A Catholic Church official has cautioned people in Taiwan that society might split further apart after the Constitutional Court in Taiwan ruled it was illegal to ban same-sex marriage.

Twenty out of 15 justices ruled May 24 that current laws that disallowed same-sex couples to get marriage contradicted Article 7 and 22 of the constitution of the Republic of China that guarantees people’s freedom. They ordered the legislature to make the change within two years.

Father Otfried Chan, secretary general of the bishops’ conference of Taiwan, worried that the ruling would split society.

“Many people still do not know what has happened due to a lack of consultation. During discussions over the next two years, many questions will arise as people become more aware,” Father Chan told

In a press conference after the ruling, Father Chan said he understood that many young people supported same-sex marriage because they are “sympathetic” to their peers. “From this we can see that they are eager to create an equal, non-discriminating society and that’s very positive.”

“Some people think the Catholic Church is upholding old values but truth is not distinguished by old or new. The church is merciful and willing to reach out to people and is always open for dialogue with people, especially the youth,” he said.

earlier, more than 20,000 same-sex marriage supporters waited outside the court for the announcement. Gay rights activist Chi Chia-wei, who launched the court procedure, said he was very happy with the result and asked his supporters to forgive and talk to their opponents.

Chi, the first Taiwanese man to publicly come out as gay in 1975, filed the petition after he failed to register a marriage with his partner legally in 2013.

In 2016, debates in the Legislative Yuen had to be put on hold following massive protests from supporters and opponents of the move. Debate is ongoing whether to formulate a special law for same-sex couples or to amend the current laws that would change the definition of marriage.

Protectors of the Family, a coalition of religions and groups that oppose same-sex marriage, did not accept the court’s ruling. Andrew Chang, spokesman of the coalition, said they are planning to appeal for a re-interpretation of the constitution or petition the Control Yuan, which exercises supervision of the government, to impeach the grand justices.

Equal Love, a website that supports same-sex marriage, claimed that a survey by a Taiwan think-tank showed 71.2 percent of people aged 20-29 supported marriage equality.

The Catechism of the Catholic Church says “homosexual acts are intrinsically disordered” but adds, however, that gay persons “must be accepted with respect, compassion and sensitivity.”

Source: UCAN

Transgender identity: Let’s look at the bible

August 11, 2017 by admin

U.S., August 11, 2017: When it comes to making a biblical case for transgender identity, some have cited scriptures about “natural-born eunuchs” and Apostle Paul’s words that there is “neither male nor female” in Christ Jesus. This argument and arguments against it were already laid out in a previous Christian Post article.

Offering more insights on what the Bible has to say about the issue of gender identity, Dr. Richard Land, who is president of Southern Evangelical Seminary in North Carolina, and Pentecostal pastor Bishop Harry Jackson spoke with CP and began with how God created humans.

“The Bible tells us in Psalm 139 that God knits and embroiders us together in our mother’s womb. And all of our parts were in God’s book before any of them came to be. Clearly, God is involved in every conception that takes place,” said Land, noting that it is a biological fact that one’s sex is determined at that precise moment.

Jackson, who leads Hope Christian Church in Beltsville, Maryland, explained that one’s biological sex is not only a divine imprint but part of God’s “assignment” to the human being.

“I believe that God gives us the original assignment of gender, even nationality — what we would call race — where we were born, and the family into which we were born. All of that is pre-selected by God. He wants us to steward that uniqueness as a beginning point, as a gift from God,” Jackson said.

“In the context of that, the Lord has a fairly strict set of boundaries that He wants us to carry out, principles by which we live.”

At a recent SES event on “God, Sex, & Gender,” Land posed the question, “What is a human being?”

He pointed to the first chapter in the first book of the Bible — Genesis — where it states that God made man in His image and likeness, and “male and female He created them.”

There is a difference between human beings and the rest of creation as humans are the only creature that have the divine image, Land stressed.

“A human being is a special creation of God, thus human life is sacred,” he said.

Additionally, the Apostle Paul, Land noted to CP, calls the human body “the temple of the Holy Spirit” in 1 Corinthians 6 and the word he uses for temple in the Greek refers to the Holy of Holies, the innermost part of the temple. This was the very place where the Holy Spirit — the shekinah glory — dwelled.

With all that said, when someone maintains that he or she was born in the wrong body, this is not just a matter of confusion; it represents the “ultimate rebellion” against God’s design for them, Land contended.

Jackson also called transgenderism a rebellion against the original assignment God gave each person.

In essence, Land believes that transgenderism is “self-idolatry.”

“It is the ultimate attempt to become one’s own god. I want to be different than the way God made me so I’m going to employ modern medical science to change my gender, chemically and surgically,” he maintained.

“The religion of America today is narcissism. … We want to define our own version of truth of who we are regardless of anything else.”

He went on to explain that at the root of the transgender movement is a resurgent Gnostic belief that the body and mind are not united and the hedonistic creed of the sexual revolution: “If it feels good, do it.”

“The sacred trinity of modern man is I, myself, and me. And it is only with modern science that people have the ability to claim they can change their gender and seek to do so,” Land, a father of three, said.

Renowned Anglican theologian N.T. Wright also recently called the confusion about gender identity a “form of the ancient philosophy of Gnosticism.”

“The Gnostic, one who ‘knows,’ has discovered the secret of ‘who I really am,’ behind the deceptive outward appearance,” Wright said.

“This involves denying the goodness, or even the ultimate reality, of the natural world. Nature, however, tends to strike back, with the likely victims in this case being vulnerable and impressionable youngsters who, as confused adults, will pay the price for their elders’ fashionable fantasies.”

Christians should have particular reverence for their God-given biology and the human body because the Lord took on a human frame, noted Land, who is also executive editor of The Christian Post and former president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission.

“We are not what God intended us to be,” he said, speaking of how much our bodies matter. “He intended us to be the vice-regents of creation and we have become slaves to our own sin and desires through the Fall. But Jesus came … in order that He might make us everything that He is.”

And when people receive Christ and what was accomplished on the cross by faith, they are in the process of being all that God created them to be.

Pastorally speaking, both Land and Jackson emphasized the need to love transgender persons.

“Christians have an obligation and a responsibility to love people who identify as transgender and to seek to act redemptively toward them,” Land emphasized, adding that those who struggle with gender dysphoria should never be made fun of or mocked.

At the same time, pastors should not affirm transgenderism as normative.

“You do them no service by acquiescing to their malady and calling it normal,” Land said. “Calling it normal does not make it normal, affirming it as healthy does not make it healthy.

“God has set the norms and when you live in a society where there are no norms, everything is normal, and that is a recipe for madness.”

For Jackson, he outlined three things he would tell someone who has gender confusion:

“1) God loves them, 2) they are not an accident, and 3) they should be willing and expect the grace of God to help them comply with God’s commandments for their behavior on any level,” he explained.

“We have to understand that the people who come to us for help in the context of Christian ministry, they have to be willing to accept the Bible as the highest authority for human behavior, and whatever counseling and encouragement and help will be based prescriptively on what the Bible teaches.”

Jackson said that if he pastors someone who thinks that ministers are prejudiced against them, he said he cannot help it, because he’s not going to change the doctrine of his church to accommodate an exceedingly small minority of people.

People must come to understand that when they accept Jesus, it is a call to a lifestyle and journey with God, Jackson added, emphasizing that it’s imperative for churches to find a way to teach about these things in a loving but directive manner in order to set people on a course to have a normal family life as they pursue God and the Scriptures.

– christian post